“Ahaz-This Dude Was Messed Up”
BIBLE READING: 2 Kings 15-17
As
we continue in our study of the kings of Israel and Judah, we have been pretty
much disappointed. Although there were a
few bright spots in the leadership, it seems to have been a who’s who of
failures. All typically fit into the
characterization of “they did what was right in the sight of God” or “They did
not do what was right in the sight of God”.
During the time of our reading Jotham had been king over Judah and he” did
what was right in the eyes of the LORD, according to all that his father Uzziah
had done. “Nevertheless, the high places
were not removed” (2Kings 15.34-35).
Sadly, in Jotham’s lack of removing the high places where idolatry took
place, opened the door so the next king would be all messed up. Jotham’s son Ahaz becomes king over Judah
after his father and the Bible says, “he did not do what was right in the eyes
of the LORD” (2 Kings 16.2). As a matter
of fact, Ahaz burned his own son in an act of pagan worship. He then continued to do all the “despicable
practices” of the pagan nations that God told them to drive out. He then sought out help from Tiglath-pileser,
king of Assryia, for deliverance. If you
hadn’t noticed yet, Assyria is the enemy. Why would the people of God turn and
ask for help from one of their enemies?
Sadly, Ahaz’s actions continued by doing what he Bible calls “despicable
practices” from the nations around them.
Who would have ever thought that things like this would come from God’s
people? The same people He promised
Abram about, the same people He delivered from the bondage of Egypt, the same
people he gave the Promise Land too in Joshua?
When they fell from God, they fell hard and it was all due to them not
getting rid of some specific things that they had been told to destroy. Church, we must make sure we rid ourselves
of the sins that we continue to allow to lurk around in the corners of our
lives. Not only are they slowly eating
away at our faith, they just may totally devour the faith of the generation
after.
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